Changyuan, Henan Province: a small village called Yingli Village, which became rich by selling fruits and commodities.

The author of this article: soot scattered fingertips, post-80s, Henan Changyuan, masterpiece novel "just because I was Young", Dangdang Book City, Taobao popular

I think when you read this article, the first thing that comes to mind is Xiaomo Sesame Oil. Everyone in Changcun knows that the camp produces sesame oil, which is another village with cultural symbols. The village has become a worthy model for a township to become rich through hard work. But we have to think of several other impressions of the camp people who want to come, shrewd with a little secular; stingy overflowing with simple rural flavor; and a faint helplessness of self-protection in cunning.

To tell you the truth, when I was a child, I didn't have a high opinion of the camp people, even to the point of extreme. The neighboring villages that have been around for hundreds of years must have deep roots, and there is no lack of regular marriage and exchanges between the two villages.

Many girls in our village have married there, and many girls in the camp have also married here. Trivial matters continue the inextricable relationship between the two villages.

The normal thinking of the countryside will inherit those trifles virtually, infiltrate into the next generation, and affect the immature outlook on life of the children of the two villages.

In rural areas, there is a particularly ancient traditional role in the custom of getting married. In vernacular, it is called "car escort child" or "happy child". Generally speaking, it is mostly the boy of the man's family, which seems to reflect the prosperity of the man's family, which can bring good omen for the newly married couple and give birth to a noble son early. Now I don't know how, it has become that the woman takes care of the children at home, or both men and women take care of the children, or not, anyway, in a mess, some traditions are changed and destroyed by people's poor and vulgar view of things, and occasionally there is a hint of nonsense.

The first time I was a happy child when I was a child, my uncle got married, and my future aunt came from the village camp next door.

When we were children, we were all gluttonous. Being happy children means that we can eat those attractive fruits such as apples and oranges, and if we are lucky, we can be sealed with red envelopes of a few yuan. When my aunt got married, I saw with my own eyes the child from Yingli village wrapped in a small handkerchief with red and willow green candy and two red apples, which made my cousin and I bleed with envy. It was also from that time that we became a childish and beautiful wish to be a happy child when waiting for my uncle to get married.

But the reality is cruel, I guess the beginning of the story, but can not guess the end of the story.

My aunt's house prepared a bag of ripe peanuts for me.

I'm devastated!

Where's the money? Where's the money? Where's the money? Don't cajole the future of the motherland like this!

I was devastated by reality, and my heart seemed to swallow an ice pimple. My ruthless childhood injury was accompanied by a bag of peanuts from my aunt's house.

The first dream of my life was hurt by a bag of peanuts in the camp. From then on, the shrewd and stingy seeds of the camp people were planted in my childish childhood, accompanied by my humble bar mitzvah. Later, among the friends, there was a message that they did not dare to marry a girl in the camp when they grew up. Why? I'm afraid of being smart, but my wife!

I am not alone in this view. It seems that all the people who have dealt with people in the camp are like this. Shrewdness and stinginess seem to be synonymous with people in the camp. More also includes negative news about the camp people, walking into the alley to do small business, playing with weights, inferior fake sesame oil, and many other jokes, as they are published on the platform, so it is impossible for me to copy the original words here.

But no matter how outsiders evaluate it, the camp people have been living in accordance with their own ideas, true and down-to-earth in the trend of new policies in the new era to play their own role, continuing their mission!

The change in the view of the people in the camp is many years later. With the change of the aunt's house and the foreign houses built one after another, the people in the camp are always doing incredible things one step ahead of others. Although they cannot be called Jinshan wealth, they are really industrious and rich.

The necessary means of transportation for every family in the camp before the three rounds of mobility, the loading capacity of several square meters carries the future and hope of the camp people.

During the handover in the 1980s and 1990s, when people in many villages were still foolishly unable to find a job, they were carefree and complacent, and when idle eggs hurt, they went to gamble, and idiots generally squatted in the wall to bask in the sun, whining about social injustice. The thinking of the camp people began to jump. They know the truth of hard work, but also know the truth of down-to-earth, although there is a down-to-earth image of profiteers who speculate, but they are still working hard for their own food and clothing.